Let’s start the New Year by departing Yeso and traveling Highway 60 east, past Fort Sumner, final resting place of Billy the Kid (we’ll return to Fort Sumner…eventually), to the unincorporated town of Taiban, New Mexico. Taiban is known for its old Presbyterian Church, a lonely, gutted house of worship visited by photographers and the traveling faithful. The church, once part of a neighborhood which included homes, businesses, and the two-story Taiban High School, now sits by itself out on the prairie. Not a single business remains in Taiban. But it was not always this way.
Like Yeso, Taiban was named for a nearby creek. The source of Taiban Creek was Taiban Spring, originally known as Brazil Spring after a Portugese immigrant, Manuel Brazil, who arrived in 1871, the first recorded settler in the area. The meaning of the word “Taiban” is obscure, although it’s thought it might be a Navajo or Comanche word for “horsetail,” a reference either to a local plant or to three small tributaries that flowed into the creek. It’s said that Billy the Kid watered his horse at Taiban Spring.
Also like Yeso, Taiban owed its existence to the railroad. Taiban was founded in 1906, when the Belen Cut-off was laid across the eastern plains of New Mexico, re-directing rail traffic from the mountainous north. A school was built and contracts were drawn for the construction of fifty homes. By 1907, there was a bank and a hotel. In 1908, the Atchison, Topeka, and Santa Fe Railroad began actively encouraging settlement of the region. Over 1,300 trains passed through the plains bringing homesteaders from across the country. But the vast majority of emigrants did not settle in Taiban and, in 1909, the town’s population peaked at 400 residents. These were mostly farmers and sheepherders, already veterans of conflict with both the landscape and established ranching interests.
In the fall of 1908, construction began on the First Presbyterian Church of Taiban. It was completed on December 22, 1908 at a cost of $250, less than $100 of which could be covered by the congregation, necessitating loans from the ladies of the Baptist church, as well as the Taiban savings Bank. The first sermon, given by Reverend John R. Gass, was sparsely attended due to cold weather.
Shortly after Taiban was founded a heated controversy erupted over the construction of The Pink Pony Saloon and Dancehall, which, in addition to selling alcohol, was to hold cockfights and house a snake den in its basement. Opened amidst great consternation, the Pink Pony became the only one of 40 businesses operating in Taiban in 1908 to survive into the latter part of the 1930’s.
A settler, Vane Outias, describes his experience arriving in Taiban: "There we were. Piling down off the steps of the jerk-water train at Taiban, New Mexico; Pa, Ma, and the kids. After counting the suitcases, the packages, and the bundles, Ma called the roll. All were present. The bunch of us with Ma herding started for the hotel. We had come out here to file on some land: make a living farming; and when we had proved-up, sell out and go back east (rich).
"On the way to the hotel I made observations for my own particular benefit, namely, there were two places in town which would have thrown Carrie Nation into a frenzy if she had been one of our party, Watch me hurry, as I had come from a dry state. Just as soon as I could find an excuse I was admitted to the bar of the first emporium. I meant to say; when I found an excuse that the Missus would accept.”
Thus alcohol and religion squared off, vying for the soul of Taiban, whose heart was being broken by the farming of an inhospitable and increasingly barren land. Some years the church won out and Taiban was dry. Other year’s, those laws were overturned and Taiban was once again wet. Into the 1930’s, as the Depression and drought deepened, families left the area. Following Prohibition, it was largely liquor that kept Taiban from blowing away entirely. For nearly all of the town’s existence the Taiban Presbyterian Church had played a vital role in the spiritual life of the community, serving Methodists and Baptists, as well, but, with congregations dwindling, the last service was held in 1936.
After WWII, only seven businesses operated in Taiban, which now had a population of 50. The bars were most successful and customers from dry counties in west Texas and Oklahoma came out for a drink. The town even had an airfield, Taiban International Airport, and the wealthy would fly in to purchase liquor. People as far away as western Oklahoma knew Taiban’s reputation as the “bootlegging capital” of eastern New Mexico and west Texas.
But alcohol isn’t enough to save a town that has lost all hope of real prosperity. Passenger and express train service had ceased in Taiban in 1933, the same year telegraph service was discontinued. New highways and decades of difficult-to-impossible dry farming drove nearly all the residents of Taiban elsewhere until, by 1960, only one business remained; a bar. And now there are none.
While the battle between God and alcohol played out for many years in Taiban, walking the town site now it appears there was no clear winner. The bars are all gone and turned to dust. The little church stands vacant and exposed, the bell tower removed in 1960, the baby grand piano sold, the doors and windows destroyed by vandals. So, let’s call it a draw…for now. Visitors are starting to leave prayers in the alcove of the church, behind where the old walnut pulpit used to be, so perhaps it will have a new life yet. In the meantime, if you want to see such a fight for yourself, this same battle continues to be played out in towns all across America. Maybe your town is one of them.
Information for this post came from Highway 60 & the Belen Cutoff, by Dixie Boyle. The great quote from Vane Outias was found at THIS De Baca County website. Oddly, although almost no internet sources recount Taiban’s history, one that does offers an incredibly detailed account. Compiled in an attempt to get the Taiban Presbyterian Church on the state Register of Cultural Properties, THIS was my major source for this post. I don’t believe the effort to get the church listed was successful. For once, Philip Varney gave me nothin’.
I'd be thrilled if anyone could confirm that there's a Blind Willie McTell record in the window of the trading post pictured above. It's on the opposite side of the picture from the Ross Perot shirts. It would have to be a later period photo, sometime around the "LAST SESSIONS" recording. Anyone?
SEPTEMBER 2012 UPDATE: Below are two fantastic postcard images of Taiban. The first is of Main Street, taken from the east. Based on the 1908 postmark, the photo can be from no more than two years after Taiban's founding in 1906. The second is of Billy the Kid's hideout in the area, which has been reduced to nothing more than a foundation now, if even that. Both were submitted by Dave S. Here's what Dave had to say about the postcards, as well as Billy the Kid's capture at Stinking (aka Taiban) Spring in 1880:
"Thought you and some of your posters would like to see these images. I’m an inveterate postcard collector, and found these at one of my haunts. The first is postmarked Sept. 22, 1908 (can’t make out where it was postmarked). I also happen to be an uncrowned 'World’s Foremost Authority on Billy the Kid.' I snatched these up because BtK (and a few of his comrades) were captured at a rock house at Stinking Spring(s) (also called Cedar Spring, Brazil Spring, Taiban Spring, or just 'the spring') in the vicinity of Taiban, on Dec. 23, 1880. (He later escaped.) Frederick Nolan says the spot was first recognized as a strategic location by Kit Carson.
"There isn’t a whole lot of detail in the Taiban photo, but it’s very atmospheric. The scan ain’t the greatest, but you can make out the sign at middle left that says 'HOTEL.' That’s about as much detail as can be seen on the original. Much to my chagrin, I learned that the town wasn’t founded until 26 years later. As they say: Never ass.u.me. It cost me the better part of 40 bucks, but as great/rare cards go that’s not too terribly bad.
"The second image was clearly not BtK's 'home.' He was on the run and this was just an opportune hideout. And it is only 'said' to be the house where Billy was captured. The proof is not iron-clad. Although he provides no citation, Frederick Nolan avers in The West of Billy the Kid that, 'The rock house was a stark stone structure about thirty-feet long and twelve-feet wide, with a rough opening--no door--about ten feet from one end at the front. Inside were five men and the Kid’s horse; tethered to one of the viga poles outside were…three other horses.' Obviously, this description and the photo are not a great match. One could further cloud matters by noting that the nearby Wilcox-Brazil Ranch was of a similar stone construction. But whatever the location of the house, Billy was soon dispossessed of it, and so began his railroading to the gallows. This definitely occurred near Taiban, at a place called Stinking Spring(s). The “stink” at Stinking Spring(s) is said to be either: of a chemical nature, deriving from near-by geological formations, or caused by “decaying vegetation around it.” [Nolan] So are the twists and swirls around virtually everything Billy. There is no escape.
"I’ve been to Taiban, but don’t remember much about it except that there was very little left there. I didn’t try to find the foundation of the stone house, which is all that survives. As I recall, it was a matter of fatigue, and not feeling too terribly welcome there.
"So, anyway, I enjoyed reading your history of the place. I certainly don’t 'own' these images. They're forwarded along to you and yours for whatever purpose they might suggest."
These have to be some of the earliest photos from the Taiban area. I didn't come across them in my research and I imagine they're pretty obscure. So, many thanks to Dave for sending them to City of Dust. Much appreciated!
As a last update (for now), here's a 1925 photograph taken outside the Taiban Presbyterian Church when it was in its full glory. This is from the Application for Registration submitted to the New Mexico State Register of Cultural Properties on behalf of the church. The source of the photo is credited as Susanne Eldridge. So, thanks to her, whoever and wherever she may be.
FEBRUARY 2013 UPDATE: A reader recently sent in a wonderful family history of Taiban and a really excellent photo of the town from 1950. The view is looking north with recollections below.
"I bumped into your Taiban, NM site today. My grandparents settled there in 1908. The "Trading Post" was built in 1915 and used by my grandparents in the mid-'50s. The picture credited to Susanne Eldridge is of the church, which is also owned by her. Mac's Bar was just across the street from my grandfather's store and we would watch the cars come and go. Many were bootleggers headed east. My grandfather, J.S. Phillips, came stringing wire for Western Union as the railroad came though. He married my grandmother and settled in Taiban, the "City of the Future." Or at least he thought. He sold Fords and groceries and drilled water wells. He also sold Atwater Kent radios, ran a machine shop, sold gas, and fixed cars. He was very religious and took care of the Church, which was owned by the Presbyterian and Methodist churches. He and my grandmother, Anne Bordeaux, married in 1913. They had seven children and lost a child. I can go on and on. You can go to Facebook and there is a new page, "Remembering Fort Sumner".
David B., Fort Sumner, NM"
Thanks, David! Your contribution really adds a lot to this post. JM